Robert Capon

Trust Him. And when you have done that, you are living the life of grace. No matter what happens to you in the course of that trusting – no matter how many waverings you may have, no matter how many suspicions that you have brought a poke with no pig in it, no matter how much heaviness and sadness your lapses, vices, indispositions, and bratty whining may cause you – you simply believe that Somebody Else, by His death and resurrection, has made it all right, and you just say thank you and shut up.The whole slop closet full of mildewed performances (which is all you have to offer) is simply your death; it is Jesus who is your life. If He refused to condemn you because your works were rotten, He certainly isn’t going to flunk you because your faith isn’t so hot. You can fail utterly, therefore, and still live the life of grace. You can fold up spiritually, morally, or intellectually and still be safe. Because at the very worst, all you can be is dead – and for Him who is the Resurrection and the Life, that just makes you His cup of tea.

Ephraem of Syria

What shall I give you, Lord, in return for all Your kindness?
Glory to You for Your love.
Glory to You for Your mercy.
Glory to You for Your patience.
Glory to You for forgiving us all our sins.
Glory to You for coming to save our souls.
Glory to You for Your incarnation in the virgin’s womb.
Glory to You for Your bonds.
Glory to You for receiving the cut of the lash.
Glory to You for accepting mockery.
Glory to You for Your crucifixion.
Glory to You for Your burial.
Glory to You for Your resurrection.
Glory to You who were preached to men and women.
Glory to You in whom they believed.
Glory to You who were taken up into heaven.
Glory to You who sit in great glory at the Father’s right hand.
Glory to You whose will it is that the sinner should be saved through Your great mercy and compassion.

(ca. 306-373)

William Thomas Walsh

Peter and his fellow apostles …became more and more convinced that their master had truly risen. In fact, they were so sure of it, that they spent the rest of their lives going about the world teaching it as the chief and fundamental reason why men should accept Him as Christ. To men of their sort with almost no resources, this meant a perpetual and staggering record of self-sacrifice, with constant hardship, suffering, persecution, and nothing to look forward to at the end but a bloody death like His. Such men do not ordinarily get themselves crucified or beheaded for an illusion, much less for a lie.

Charles P St-Onge

Immanuel will bring lasting, true peace. (Isa 7:14) Not just an end to physical war, although that is what we usually think of when we think of peace. No, this is a deeper peace. A peace between us and God. True reconciliation between the Creator and his creatures. Through Immanuel life for us and his death for us we will be at peace with God. This isn’t our doing. We didn’t make the peace.  We didn’t even take the first step.  God did.  Because that is God’s attitude toward us:  always seeking, always restoring, always saving.  Immanuel comes to show us that we matter, each and every one of us, to God.  Jesus Christ, our Lord, and God’s Son, is Immanuel – God with us.  Jesus was born a child and lived among us, died our death on the cross, all so that we would have peace with God, from this time forth and forever more.  The zeal of the Lord of Hosts has done this.

Fritz Ridenour

The apostles suffered incredible persecution and died horrible deaths in the Christian cause. The only possible explanation for their zeal was that they had actually seen, talked with and eaten with the resurrected Lord Jesus Christ. If Christ had not really risen and had not appeared to the apostles, would they all have died for a lie?