Tertullian

Evildoers delight in hiding themselves; shun appearing; are bewildered when discovered; being accused, deny; not even when tortured, readily or always confess; certainly mourn when condemned; sum up against themselves, impute either to fate or to the stars the impulses of a wicked mind; for they will not have that to be their own, which they acknowledge to be evil. But what doth the Christian like this? None is ashamed, none repenteth, save that he was not such long ago. If he be marked down, he glorieth; if accused, maketh no defense; being questioned, confesseth even of his own accord; being condemned, giveth thanks. What manner of evil is this, which hath not the natural marks of evil, fear, shame, shrinking, penitence, sorrow? What manner of evil is this, whereof he that is accused rejoiceth?

Gene Edwards

Consider Jesus. As you are crucified, watch Him handle His crucifixion. Your Lord bequeathed to you an example of the high art of being crucified. Behold how He reacted to betrayal, to lies, to false witnesses. Jesus Christ absorbed these pains, even as they added the shamefulness of being crucified in public. Humiliated, degraded, defamed, tortured and then murdered. That day he raised acceptance of the cross into an art form. He learned to accept all things from the hand of His Father.

Alan Redpath

Whenever a man has seen the glory of God in the face of Jesus Christ…at once he comes right into a head-on collision within his own personal living, with all of his principles and motives upon which he has lived until this moment…. if there is to be a continual manifestation of Holy Spirit life, there must be a constant submission to the crucifixion of the flesh, not simply sometimes, but always.

N T Wright

When faced with two of his right-hand men, James and John, wanting the best seats ‘in the kingdom’, Jesus responded by redefining power itself. The world’s rulers exercise power by bossing and bullying, he said; but we’re going to do it the other way. The greatest must be the servant. The one who wants to be first must be slave of all. Then comes the crunch: he explains that this is so because the son of man didn’t come to be served, but to serve, and to give his life as a ransom for many (Mark 10.45).