Francois Fenelon

What are you afraid of? Let God act. Abandon yourself to Him. You will suffer, but you will suffer with love, peace and consolation. You will fight, but you can carry off the victory, and God Himself, after having fought with you, will crown you with His own hand. You will weep, but your tears will be sweet, and God Himself will come with satisfaction to dry them. You will not be free any longer to give yourself up to your tyrannic passions, but you will sacrifice your liberty freely, and you will enter into a new liberty unknown to the world, in which you will do nothing except for love.

John Mark Comer

We read the stories of Jesus—his joy, his resolute peace through uncertainty, his unanxious presence, his relaxed manner and how in the moment he was—and think, I want that life. We hear his open invite to “life…to the full” and think, Sign me up. We hear about his easy yoke and soul-deep rest and think, Gosh, yes, heck yes. I need that. But then we’re not willing to adopt his lifestyle. But in Jesus’ case it is worth the cost. In fact, you get back far more than you give up. There’s a cross, yes, a death, but it’s followed by an empty tomb, a new portal to life. Because in the way of Jesus, death is always followed by resurrection.

Edward McKendree (E. M.) Bounds

All God’s plans have the mark of the cross on them, and all His plans have death to self in them…. But men’s plans ignore the offense of the cross or despise it. Men’s plans have no profound, stern or self-immolating denial in them. Their gain is of the world. How much of these destructive elements, esteemed by men, does the devil bring into the church, until all the high, unworldly and holy aims, and heavenly objects of the church are retired and forgotten?

John Ortberg

The widow of Zarephath fed Elijah even though she had but a handful of flour and a little oil in a jug. (1 Kings 17:7–24) In this story she is recklessly generous. She gives the last of what she has to Elijah. We should all pause occasionally to ask if we are living with that kind of generous spirit. Maybe we have an abundance of oil and flour in our jars. Maybe we only have a little. Maybe we have a huge flour jar, or perhaps a very small one. No matter what we have, we can still learn to live with a generous spirit.”

Gregory the Great

There are some people who love their neighbours, drawn by blood relationship or by natural affection, and Scripture does not oppose this kind of love. But what we give freely and naturally is one thing, and the obedience we owe to the Lord’s commandments out of love is another. Those I’ve mentioned indisputably love their neighbours, yet they don’t attain love’s sublime rewards since their love does not come from spiritual but from natural motives.