In the deceitfulness of our hearts, we sometimes play with temptation by entertaining the thought that we can always confess and later ask forgiveness. Such thinking is exceedingly dangerous. God’s judgement is without partiality. He never overlooks our sin. He never decides not to bother, since the sin is only a small one. No, God hates sin intensely whenever and wherever He finds it.
There are those who insist that it is a very bad thing to question God. To them, “why?” is a rude question. That depends, I believe, on whether it is an honest search, in faith, for His meaning, or whether it is the challenge of unbelief and rebellion.
One of the tragic implications of this event (Adam’s rebellion) is that man lost his secure status with God and began to struggle with feelings of arrogance, inadequacy, and despair, valuing the opinion of others more than the truth of God. This has robbed man of his true self-worth and has put him on a continual, but fruitless, search for significance through his success and the approval of others.
It is possible for sheep to wander away from the fold and the shepherd, and find in the jungle good pasturage, but they are all the time in danger of being torn to pieces by wild beasts, which will indeed be their fate in the end. But those who abide in the fold with the shepherd, though they may appear to be sick and feeble, are certainly free from anger and in the shepherd’s care. This is the difference between believers and unbelievers.
In the final analysis our great problem with holiness is not that our concepts of holiness are feeble, but that our hearts are rebellious. We are selfish, that’s our problem. And the fact that we often won’t admit our selfishness shows how deep the pride goes.
It costs God nothing, so far as we know, to create nice things; but to convert rebellious wills cost Him crucifixion.
Let us beware of rebellion against the Lord. Circumstances are of his choosing, because He wants to bless us, to lead us (even through the wilderness) out of Egypt, that is, out of ourselves. Settle the complaint with God, and it will settle other things. Be offended with God, and you will be offended with everyone who crosses your path.
Jesus has also been accused of being ineffective, in a political sense, and of having done little to right social injustices. But it is clear from the Sermon on the Mount that he was deeply concerned that his disciples should be both the “salt” and the “light” of secular society; he endorsed the authority of those Old Testament prophets who vehemently rebuked social injustice; and he consistently identified himself with the poor and weak, with social outcasts and those who were regarded as morally disreputable…It is true that he did not lead a rebellion against Rome, seek to free slaves, or introduce a social revolution. He had come for a particular purpose, which was far more important than any of these things – and from that purpose nothing could or did deflect him.